Holy Quran and the Etiquettes of Reciting

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Preoccupation with the Holy Quran is one of the most virtuous acts of ibadah, whether by reciting it, consideration on its meanings, or working according to its teachings. We ask ALLAH Almighty, Glorified and Exalted, to bestow His Kindness upon us and make us recite the Holy Quran. We ask ALLAH Almighty that it will be our proof on the Day of Qayamat or Resurrection. ALLAH Almighty says in verse 35:29-30 of Holy Quran,

 “Indeed, those who recite the Book of ALLAH and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish – That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative”.

ALLAH Almighty says in verse 17:82 of Holy Quran,

“And we send down of the Qur’an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss”.

The Etiquette of Reciting the Holy Quran

Firstly, the person who is reciting the Holy Quran should have a pure intention (niyyat), for the sake of ALLAH Almighty. He should be away from insincerity and showing off, as ALLAH Almighty says in verse 39:11 of Holy Quran,

“Say, [O Muhammad], “Indeed, I have been commanded to worship ALLAH, [being] sincere to Him in religion”.

Secondly, reciting the Holy Quran is one of the most excellent acts of worship. Therefore, one must make his heart present with his mind when reciting the Holy Quran to increase his pondering (over the verses).

ALLAH Almighty says in verse 38:29 of Holy Quran,

“[This is] a blessed Book which we have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded”.

Thirdly, when starting reciting, one must seek refuge to ALLAH Almighty from the accursed Satan, ALLAH Almighty says in verse 16:98 of Holy Quran,

“So when you recite the Qur’an, [first] seek refuge in ALLAH from Satan, the expelled [from His mercy]”.

 Seek refuge means that a person should turn to ALLAH Almighty and ask His Help to be protected from the slips and whispers of Satan or shaitaan.

The one who recites the Holy Quran is conversing with ALLAH Almighty; thus, he must abide by some matters. Among which are:

* To sit in a purified place

* sit in submission and respect; because he is conversing with ALLAH Almighty

* Be in Wuzu

* To be keen on wearing a clean garment

* Not to raise the voice if there is someone near reciting the Holy Quran, in order not to confuse him during the recitation.

* If one is reciting the Quran and the azan (call for prayer) takes place, he must cut off the recitation and follow the caller. After the azan ends, he resumes the recitation.

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HUMAN RIGHTS IN ISLAM

Human Rights

We are living in an age which is striking in its unprecedented technological advancements. Unfortunately, the inequities and the prejudices that have effects badly and plagued the human race historically continue to exist till now, and are greatly responsible for all the major or minor untold human suffering. It is in this context that the topic or matter of human rights is especially pertinent. In this piece of article we are going to explain the origins of human rights in religion Islam, detailing briefly the comprehensive and progressive entitlements of religion Islam advocates on many different issues afflicting the world in the recent era.

The Islamic principle and model of human rights particularly is striking in its rigor, its relevance and vision to modern times. The distinguishing aspect and feature of human entitlements in religion Islam is that they are the natural and actual outcome of a practice of deeds, faith and social behaviour. In Islam Muslims perform religious obligation like Namaz, Roza, Zakat Hajj and Umrah by any Authorized and Trustful Hajj Umrah travel agent.

Contribution of religion Islam to human rights is best appreciated when viewed against the downfall of world history as well as the facts and realities of modern times. Social, gender, racial and religious inequities continue to exist. Social and Economic disparities have greatly resulted in oppression of the racial prejudices, women have always been weighed down by lower or chauvinistic attitudes, and pervasive behaviour and attitudes of superiority have led to long-term and widespread persecution of people with different faith.

When considering the topic of human rights and religion Islam, it is very important to distinguish the divinely prescribed human rights of Islam from potential misapplication and misinterpretation by many of human beings. Just as like the Western cultures and societies are still fighting against discrimination and racism, many Muslim nations and societies struggling hard to fully implement the human rights that are outlined in religion Islam.

So many human rights are committed and violated against women in this world. Under the principles and laws of religion Islam, women have the full right to own businesses and property; she can engage in financial transactions, receive inheritance, voting, she can obtain an education and participate in political and legal affairs. It is a fact that many Muslim societies do not accord always women all these liberties is example of how human beings can collapse and fall short of fully applying and implementing the Divine Will.

In religion Islam there is a strong concept that life is a sacred trust from ALLAH Almighty and the most basic right of all human beings. Not any individual has a right to take the life of another person, until and unless it is for justice administered by the authority or court following due process of principles and laws. Human beings must not harm any other; they have right on each other to safeguard from harm.

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